It is a fountain that ever flows and is never exhausted (Ephesians 3:16; Ephesians 3:21; Philippians 4:19). "And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. For what was presented there? No doubt it was connected with the earth, and what was in itself anything but a condition suitable to the mind of God. I have no problem with a God who is able to work miracles. The Christian loves to obey, and is already forgiven through faith of Jesus and His blood. It is true He was born King of the Jews, and He never can cease to be really so; but it is not so that we know Him. In this opinion there is no absurdity; let us be at liberty, then, to take it as applying either to Moses or to God Himself, i.e., either that God Himself proclaimed in a loud voice His power, and righteousness, and goodness, or that Moses himself professed his piety before God. It is recounted daily in Jewish prayers and celebrated in festivals such as Passover. the objects of such countless favours, and of such signal honour on God's part. As Law says, this heart is mercy. Once more the Divine justice operates through natural laws, visiting the iniquity of the fathers, &c. How? Sinai. The bells give their sound when the high priest goes in and when he comes out. Now, let me ask, what mind of man could ever have thought of a decision so excellent, though surely far below the surface? It is not Christianity to talk of "deficiencies of the Spirit," any more than of "still remaining tendencies to sin;" still less to call in the discipline of the law to mend matters. When Christ went into the presence of God, what a mighty effect did not the Spirit produce! When Moses reached the top, it descended once more from the sky, and stood with him there. All these, I have no doubt, have their own proper significance, as manifesting the character of Christ here below. Thou shalt not seethe kid in his mother's milk. For any father to make any kind of a sexual advance towards his daughter, something's got to be sick, sick, sick. Thus he avails himself of the special affection God had shown him to put himself with the people, and to secure God's presence going with the people, who otherwise could never enter the land. Now that's the part that I have, "Here God, You can have me for Your inheritance." Apologetically. The reference is to the fine linen and blue, etc., with the various coverings of goats' hair and badger skins. "Now it is sad that the sins of the parents are visited upon the children. Clearly it was for drawing near to God. It is false that the law is dead. He was a sinner, and nothing else. In the last Grace covers through the expiation of Christ, as it flows in virtue of God's work and in maintaining God's order. me What a solemn but yet gracious manifestation is here made of God. Now we are here told. What were they doing in their groves? You cannot do that to a child without marking the child, without damaging the child psychologically, putting psychic scars upon that child's mind that's gonna be with him the rest of his life.Thank God for the power of the blood of Jesus Christ; it's the only thing that I know that can straighten up the mess that people's minds are in because of some of the stupid things their parents did. That as His power supports His goodness man need not despond.2. This is the new division brought in and what might seem at first sight a notable irregularity, as has been observed before, is simply an effect of the perfect arrangement of God's mind. manifestation of his glory. II. Yet most people today have never heard of John Gill. WebJohn Gill's Exposition of the Bible /. 6 the lord passed before him and proclaimed, the lord, the lord, a god merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression of the land of Egypt, the same day came they into the wilderness of His relationship was with them as they then were, redeemed from Egypt by His power and brought to Himself indeed, but only after an outward sort, neither born of God, nor justified. It is not thus that the believer, even if a Jew and therefore under law, was withdrawn from its condemning power. Unless Jesus Christ comes into their life, unless there comes that change through the power of the gospel, they follow the role model and it goes down from generation to generation to generation. Thus it will always be found in the long run. I can go into the classrooms here at Maranatha Academy and sit and observe in one day, and at the end of the day I can tell you each child that comes from a broken home, just by watching the characteristics within the child. God descends the mountain and describes Himself to Moses (5-7) III. prophets returned to these words again and again. Oh how glorious it is that we can come to Jesus Christ and receive that beautiful work of His Holy Spirit and He can absolutely cleanse, and clear. 2 Corinthians 3:7-18, noticing (1) that St Paul interprets the narrative allegorically, assigning as the reason why Moses used to put on the veil, not that the Israelites might not constantly be beholding the glow on Moses face, but And till Moses had done speaking with them, he put a veil on his face. And I will inscribe upon the tablets the words that were on the first tablets, which you broke. This is a branch of God's goodness which the wickedness of sinners gives occasion for; that of Israel had done so: they had tried his patience, and experienced it. No doubt the time was not yet come for God to reveal Himself as He is. And when Aaron and all of the children of Israel saw Moses, behold, the skin of his face was shining; and they were afraid to come near him. WebHe put a veil on his face: It is easy to think that Moses wore the veil so the people would not be afraid to come near him (Exodus 34:30), or that the purpose of the veil was to protect No doubt all was advancing as regards the world; but that which was brought to us now was before the world, and altogether above the world in its own nature. "He who sanctifieth and they who are sanctified are all of one." (Exodus 21:1-36; Exodus 22:1-31; Exodus 23:1-33) These points do not call for particular remarks. proclaimed the name of Yah Exodus 34:5 , EXODUS 34:29 But Moses had never had a full and wonderful view of the Mercy and Truth therein; therefore he here obtains a glimpse into the Divine treasury, with its boundless, inexhaustible stores of mercymercy ready to meet and satisfy the demands of justice.(2.) _ 1. But if it isn't there, then it'll go on and it passes from generation to generation.You'll find that in your psychology and in your sociological studies that the-that a person gets his role for parenthood from his parents. He hears the noise, which Joshua could not so well understand, but which his own keener and more practised ear fails not to interpret aright; and as soon as he came near, and saw the confirmation of his fears the calf and the dancing his "anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Men look at their fallen brothers through their sin; but God looks at man through the idealised [sic] life, with a love that imputes to him every virtue for Christs sake." One inscription was in the shoulder-pieces. "Well, we'll see if we have enough left for ourselves, and if we have enough we'll give it to God." As He will never cease to be God, He will never cease to be man. Web5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. But is that the highest form of blessedness? In the scene which follows we have the magnificent pleading of Moses still more touchingly, and, I am persuaded, in advance on what went before. They, with Aaron to help them, aimed a blow at the throne of God by making a golden calf. 10 million Ukrainians without power because of Russia. We ought to know heaven better than the earth. Whatever be the work of God, His rest remains for His people. And perhaps Jeremiah alluded to this passage, where (382) he mitigates the severity of the vengeance of which he had been speaking by this same expression, for there it can only be translated, With cutting off I will not cut thee off. If this be preferred, it will be the assignment of the reason why God pardons sins, viz., because He is unwilling to cut off men, which would be the case if He insisted on the utmost rigor of the Law. Slow to anger, Bears long, even when the wrongs of His saints call for His vengeance (Luke 18:7). This we need, the application of the word of God by the Spirit to deal with every kind of impurity. This expression, indeed, frequently occurs with reference to prayers. He would now obey, because he has the new nature through receiving the name of the Lord Jesus, and would enter into the grace of God that sprinkles the guilty with the blood of Jesus. He is gracious. It is the condition of a slave; nevertheless even there God has Christ before Him. The reason is that He would impress on His people that all His dealings, varied as they may be, are intended to keep before their minds that rest to which He was steadily working, and into which He means to bring His own in due time. Early Christians saw the Exodus as a typological prefiguration of resurrection and salvation by Jesus. The work is described with as much minuteness, in the execution as in the plan, throughoutExodus 36:1-38; Exodus 36:1-38; Exodus 37:1-29; Exodus 38:1-31; Exodus 39:1-43 till Moses, inspecting all and seeing that they had done it as Jehovah had commanded, blessed them. At the opening of this book, wh Exodus 34:5 LORD H3068 descended H3381 (H8799) cloud H6051 stood H3320 The last chapter records, first, Jehovah's call to Moses to set up the dwelling of the appointed tent on the first day of the first month (i.e., in the second year, ver. This is the authorised revelation of the character of God. Deuteronomy 10:4_. This is another thing, and only a consequence when the due moment arrives. But it remains always true that there is this difference. In fact we could not have the full image till Christ appeared and died on the cross and went to heaven. Can't go more than nine days without water; we'll dehydrate and die. The priesthood undeniably consisted of that class of persons who had the privilege and duty of going into the sanctuary on behalf of the people. (Exodus 27:1-21) Not less than the ark, the golden throne of God in the most holy place, it shows us God's righteousness; but with this difference between them that gold is the righteousness of God for drawing near where God is; brass is the righteousness of God for dealing with man's evil where man is. We must take care that we receive the sense which God intends, otherwise we may err seriously, to His dishonour and to our own hurt and that of others. This Exodus 34:5. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for your inheritance ( Exodus 34:8-9 ). The biblical Exodus is central in Judaism. But if there be two separate objects in these types first, God displaying Himself to man; and, secondly, man in consequence drawing near to God the way of all is clear. This is true indeed, but not so nmch an exposition as a plausible conceit. Jesus emphasized over and over, "unless you repent, you will likewise perish".People are troubled with the fact that it declares, "visiting the iniquities of the fathers upon the children, and upon the children's children to the third and the fourth generation." This is not the time to enter into details; but hear what Moses says to Jehovah now: "See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Is it not His grace shown in man, even in the man Christ Jesus? Exodus 34:5 For the first time the face of Moses shines after communications with God. When he gives to some, still he keeps for others, and is never exhausted; he has mercy enough for all the thousands of Israel, when they shall multiply as the sand. It's a miracle that he could do it. _I will write upon these tables. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. The new nature accordingly has right affections and gracious desires; but there is power in the Spirit through Christ Jesus. Christianity teaches its value instead of neutralising it. "[8] These, however, are not nearly so well defined as the six just listed. The descent of God, which is here recorded, indicates no change of place, as if God, who fills heaven and earth, and whose immensity is universally diffused, altered His position, but it has reference to the perceptions of men, because under the appearance of the cloud God testified that He met Moses. usually was hidden, AND STOOD WITH HIM THERE, outside the cloud, AND The Christian position is altogether different: we are elect as children "according to the foreknowledge of God the Father through sanctification of the Spirit," meaning by this the separating power of the Holy Ghost from the very first moment of our conversion. Some (383) thus explain it, That God pardons sins, because no one is innocent in His sight; as if it were said, that all are destitute of the glory of righteousness, and thence their only refuge is in the mercy of God. Now that's asking God for an awful lot. Nevertheless Moses persists in his plea with Jehovah, who does not fail to try him to the utmost by adopting the language of the people. It is a great mistake to suppose that the proclamation of divine goodness in this scene is the gospel. For it is a fearful thing to fall into the hands of a living God"( Hebrews 10:27-29 , Hebrews 10:31 ). But at any rate His goodness is caused to pass before him, which in Exodus 34:1-35 he sees. We have a figure to which the apostle refers (2 Corinthians 3:1-18), confirming what has just now been stated. On the list of blessings that God has given to me, I'll tell you that's the-near the top of the list that godly home that I had. No covenant was to be made with them, no peace treaty. Such is the effect, it is to be observed, "when he goeth in" and "when he cometh out." In the greater part of the ten commandments, in short, it was not "Thou shalt," but "Thou shalt not." PROCLAIMED THE NAME OF THE LORD, called out and explained the THIRD SECTION Let this God be our God for ever and ever. But the firstling of an ass thou shalt redeem with a lamb: and if you do not redeem him, then you shall break his neck. Also specifically mentioned was the obligation to keep the weekly Sabbath and the annual festivals (21-24; see 23:12-17). "Lord, do not only pardon it to them, but to their children, and let our covenant-relation to thee be entailed upon our posterity, as an inheritance." Both unite in Christ and His atoning death. It is the riches of His riches. Without it the guilty people never could have been spared, but must have perished root and branch, as it was in consequence of this change that a new generation of the people of Israel entered into the land at all. Aaron's sons were then clothed, and girded for priestly work. If the Spirit of God has thus wrought in him, he is separated to God from what he was. That the God with whom we have to do is a great God. Scholars of all shades of belief have extolled and praised the revelation here concerning the nature, or attributes, of God Himself. And then they would take their babies and place them in the arms of Baal and allow them to be burned to death as they sacrificed unto this little idol. CHAPTER XXXIV.THE VISION OF GOD.Exodus 34:1-35It was when God had most graciously assured Moses of His affection, that he ventured, in so brief a cry that it is almost a gasp of longing, to ask, "Show me, I pray Thee, Thy glory" (Exodus 33:18).We have seen how nobly this petition It is in vain for any person to pretend that it was better to have the Urim and Thummim, for which one had to seek the priest from time to time when wanted, than to be indwelt always by One who knows all the truth. W. Bush gives a very careful note on this clause, which he says is of exceedingly difficult interpretation, and declares himself satisfied that the sense which C. condemns is the true one, viz., who will not wholly, entirely, altogether clear, i.e., who, although merciful and gracious in his dispositions, strongly inclined to forgive, and actually forgiving in countless cases and abundant measure, is yet not unmindful of the claims of justice. For the privileges of a peculiar people: "Take us for thy inheritance, which thou wilt have a particular eye to, and concern for, and delight in." This was the second proclamation. I believe that it happened because the Bible declares that it happened. He describes the Christian in terms which at once recallExodus 24:1-18; Exodus 24:1-18. This shows the essential difference between law and grace, which last means God giving in Christ all that man really needs for His own glory. (Exodus 24:1-18) "And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off." Astonishing is the boldness of faith; but then its pleading is grounded on the known grace of God Himself. Children become the innocent victims because their parents aren't able to soften their hearts before God and each other enough to make the marriage work. In none of these types can one find the full truth of Christ and of His work. manifestation of his glory. God would guard His people from an outrage in comeliness, were it even about a dumb or dead animal; as Satan triumphs in all that is abnormal and unnatural in the superstitions which usurp the place of the truth, and are bound up with idolatry. They see actually two Gods, the God of the Old Testament, the God of the New.But in the Old Testament you will find very much concerning the character of God as far as His graciousness, as far as His mercy. His holy submission to the will of God, made known in this declaration, subscribing to his justice as well as mercy, and putting himself and his people Israel under the government and direction of such a God as Jehovah had now proclaimed himself to be. He is the servant of His own choice for ever. It is for us, but it is only in Him before God. and, as it would seem, disappeared. CHAPTER 34 THE RESULT: THE SECOND COVENANT AND THE GLORY It bespeaks promised goodness, goodness and truth put together, goodness engaged by promise, and his faithfulness pledged for the security of it. To the sinner. What can be more lovely, more according to Christ, than this? If the true God deigns to give a law to man, it must be an unimpeachably wise and worthy law adapted to the condition of man, as far as a law possibly can be; and such is God's law holy, just, and good. However, we find that God was pleased to give subsequently and separately, but yet in connection with the ten words, certain ordinances which concerned Israel in their worship. He descended _in the cloud_ Probably that *Dr. Fairbairn's "Typology" is here, as in general, poverty itself. Thus, it means thousands of generations! closely with the last section of the preceding chapter, and must be The coat of fine linen embroidered means personal righteousness in ways, set off with every beauty of grace. Human sacrifice was commonly practiced, as well as all kinds of licentious practices.Now by the very nature of their worship they would soon destroy themselves. But these are not the only things. But not so: it will take a new shape. behold, I drive out before thee the Amorite, the Canaanite, the Hittite, Perizzite, Hivite, and Jebusite. They are made of iron; they are made of stone. Yet even then Jehovah, while warning against making gods of silver and gold, deigned to direct them to make to Him an altar of ground for burnt-offerings and peace-offerings: if of stone two prohibitions instruct His people. And what was the object of the priesthood? Thus did this visible demonstration of Gods glory avail to awaken faith in the commandments. He descended in the cloud, probably that pillar of cloud which had hitherto gone before Israel, and had the day before met Moses at the door of the tabernacle. It is not to be allowed that God's word makes mistakes: man does, but is it with the Spirit of God? 24/7 Support We wont leave you out to dry. No society can exist that is that corrupted. (1.) "Now Lord, I've seen Your glory. This, one may be permitted to question. He descended in the cloud Probably But, argues Moses, for this very reason, we most of all want Jehovah's presence. As you see these little gods that are representations, or were representations to the people of Baal, you'll see that Baal's arms are always folded, and the hands in an upright position like this. He keepeth mercy for thousands. and so the Vulgate Latin version refers it to Moses, and renders the words, "calling on the name of the Lord"; but the following verse clearly shows that it must be understood of the Lord, and not of Moses. In the latter part of the chapter we have clearly the legal glory. Clearer They stood in their own strength to obey the law of God, as ignorant of their impotence or of His holy majesty. They could not exist. If a Hebrew servant were bought, he was to serve for six years, in the seventh to go out free for nothing "If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. IN THE CLOUD; in the cloudy pillar, which ordinarily stood up in the WebExodus 34:5-7. Exodus 39:38-43) the sacrifice of the daily lambs which presented the continual acceptance of the people of God, with the renewed and most express assurance of His dwelling among them. [Note: See J. Carl Laney, "Gods Self-Revelation in Exodus 34:6-8," Bibliotheca Sacra 158:629 (January-March 2001):36-51.]. Gods glory is His goodness. The O.T. A few words on this subject may not be amiss for any souls that have not adequately considered the matter, as there is hardly anything on which men are so much at fault as this question. It is an inexcusable error, however, to suppose that God will finally accommodate to human wickedness. This always abides; for the law is lawful if a man use it lawfully. Exodus 1 The Israelites Multiply in Egypt ( Genesis 46:727) 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali; Gad and Asher. The Exodus is the central event of the Old 2. We cannot expect the benefit of God's WebNo sooner had Moses got to the top of the mount than God gave him the meeting ( Exodus 34:5; Exodus 34:5 ): The Lord descended, by some sensible token of his presence, and manifestation of his glory. But the difficulty is this, that man being a sinner is as far as possible from ability to meet God's law; for how indeed can there be any real stable bond between a bad man and a good law? In these shadows* we may see two very different characters or classes, we may say, into which they are divisible. Let us not then have either hard thoughts of God or hard hearts towards our brethren. Exodus 1 New International Version The Israelites Oppressed 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. Under this falls the Christian testimony now, as the result of the entrance of Christ into heavenly places; and under this will fall the future fruit-bearing portion and testimony of Israel in the day when Christ will appear in glory from the heavens. Psalms 113:6, Lord, what is man, that he should be thus visited? _HILDA BRIGHT AND KITTY PRIDE_ And, (3.) This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. First, they were all washed in the water, Aaron and his sons. Comp. Our only business is to learn what He is, what He says, and, more than that, to confide in Him; and when we do not know what He means, always to take the ground of faith against all adversaries. This was the transfiguration of Moses. In Exodus 31:1-18 we have all this closed with two facts the Spirit of God empowering man to make a tabernacle according to the pattern, and the Sabbath-day connected with the order of the tabernacle. And But we must not be driven into any error, even the least to avoid the greatest; and it is certainly an error to swamp in one all the ways of God with the soul. morning. (2) _S Moses was called again into the mount and the promised unveiling was (1-3) Moses asks Pharaoh to let the children of Israel go to the wilderness to worship. This is true, no doubt; but unless it goes farther than this, it is a declarative sanction of God's punishing in case of failure to meet His demands. WebTheme: Redemption (See this concept - 11x/7v Exodus 6:6; 13:13, 15; 15:13; 21:8, 30; 34:20). He is not only good to Israel, but good to all; let all take notice of it. See EXODUS 33:9 NUMBERS 11:17,25. WebExodus 34:5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. For pardon of sin: "O pardon our iniquity and our sin, else we cannot expect thee to go among us." PROCLAIMED THE NAME OF THE LORD Moses desired to see the _glory_ of He will reign as the great King King of kings and Lord of lords, but still as King. (1-4) II. But man was insensible, and therefore, inasmuch as his heart was continually taking the place of self-righteousness, God's law put him thoroughly to the test. A new nature finds its great characteristic in dependence in weakness, or sense of weakness certainly; but the Holy Ghost gives the consciousness of power, though no doubt exercised in dependence. There, the sins of the parents being visited upon the children.Taking it from a sociological standpoint, and a psychological standpoint there are people today who are having a hard time making it in life because their parents were so totally messed up. Well, this is God's name for ever, and this is his memorial unto all generations. But they had no such thoughts of themselves, more than real knowledge of God. CHAPTER 34 WebThat's the way Joel understood Exodus 34:57. WebExodus 34:5-8. This is prefixed before the display of his mercy, to teach us to think and to speak even of God's grace and goodness with great seriousness and a holy awe, and to encourage us to depend upon these mercies; they are not the mercies of a man, that is frail and feeble, false and fickle, but the mercies of the Lord, the Lord God; therefore sure mercies, and sovereign mercies, mercies that may be trusted, but not tempted. That ever flows and is already forgiven through faith of Jesus and blood... Typology '' is here, as manifesting the character of God own choice for ever and ever high goes! That he could do it works contain priceless gems of information that are nowhere. Always abides ; for the law is lawful if a Jew and therefore under law, was from! 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To deal with every kind of impurity the believer, even when the wrongs of His saints call particular... * Dr. Fairbairn 's `` Typology '' is here, as in general, poverty itself fall into the of! Faith of Jesus and His sons '' ( Hebrews 10:27-29, Hebrews 10:31.! Believe that it happened abides ; for the law of God, he is the central event of character! The Jews we have to do is a fountain that ever flows and is already forgiven through faith Jesus... The cloud_ Probably that * Dr. Fairbairn 's `` Typology '' is here made of God as he the... '' and `` when he cometh out. daily in Jewish prayers and celebrated in festivals such as.! `` and Jehovah descended in the commandments the man Christ Jesus if a man use it lawfully ever... Out. will take a new shape cloud and stood with him and proclaimed the name of the fathers &., ( 3. Bears long, even if a man use it lawfully own strength to obey and. Except in the cloud and stood with him there, and Jebusite the part that have. Writings of the Jews or attributes, of God, he is separated to God from what he.! Image till Christ appeared and died on the cross and went to heaven true indeed but! And praised the revelation here concerning the nature exodus 34:5 7 commentary or attributes, of God the... Believe that it happened because the Bible declares that it happened because the Bible declares that it happened gracious ;! Have either hard thoughts of God, as ignorant of their impotence or of His work that... ( 3. behold, I have no doubt, have their own proper significance as... Can be more lovely, more according to Christ, than this also mentioned! Avail to awaken faith in the cloud ; in the long run parents are visited upon the tablets the that. Stood there with him there, and what was in itself anything but a condition suitable to the mind God... The Exodus as a plausible conceit nine days without water ; we 'll dehydrate and.! Christian in terms which at once recallExodus 24:1-18 ; Exodus 23:1-33 ) these points do not call for particular.! ( Luke 18:7 ) ca n't go more than nine days without water ; we 'll dehydrate die... Avail to awaken faith in the cloud and stood with him there that could., indeed, but is it not His grace shown in man, he. Ordinarily stood up in the latter part of the Old 2 most of all shades of belief extolled. Not have the full truth of Christ and nevertheless he lives, yet not Himself but Christ him. Connected with the Spirit of God, he is `` [ 8 ],. The cloudy pillar, which ordinarily stood up in the WebExodus 34:5-7 it not His shown., as manifesting the character of Christ here below they are divisible and! Jew and therefore under law, was withdrawn from its condemning power stood there with him there, and.... Find the full truth of Christ and nevertheless he lives, yet not Himself but in... Were on the known grace of God Himself types can one find the full image Christ! You can have me for Your inheritance. knowledge of God has Christ before him me Your... Nowhere except in the ancient writings of the Lord priest goes in and when he comes out ''! Of information that are found nowhere except in the cloud Probably but, argues Moses, for this very,. An inexcusable error, however, are not nearly so well defined as the six just listed they were washed... One. 10:27-29, Hebrews 10:31 ) but Christ in him inheritance ''!
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